{"id":3357,"date":"2023-12-20T11:22:15","date_gmt":"2023-12-20T10:22:15","guid":{"rendered":"https:\/\/colllearning.info\/CISHE\/?p=3357"},"modified":"2024-01-25T11:22:43","modified_gmt":"2024-01-25T10:22:43","slug":"correspondance-intergenerationnelle","status":"publish","type":"post","link":"http:\/\/colllearning.info\/CISHE\/correspondance-intergenerationnelle\/","title":{"rendered":"CORRESPONDANCE INTERG\u00c9N\u00c9RATIONNELLE"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Textes et contextes en France et au Qu\u00e9bec<\/h1>\n\n\n\n<h4 class=\"wp-block-heading\">&nbsp;<small>Postface de&nbsp;<\/small><a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=26\">Gaston Pineau<\/a>, &nbsp;<small>Pr\u00e9face de&nbsp;<\/small><a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=8274\">Herve Cochet<\/a><br><a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=4848\">Andr\u00e9 Vidricaire<\/a>, <a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=8660\">Anne Moneyron<\/a>, <a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=19370\">Claire H\u00e9ber-Suffrin<\/a>, <a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=47805\">Bernadette Thomas<\/a><br>&nbsp;<small>Postface de&nbsp;<\/small><a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=auteurs&amp;obj=artiste&amp;no=47807\">Martine Lani-Bayle<\/a><\/h4>\n\n\n\n<p>Collection :&nbsp;<a href=\"https:\/\/www.editions-harmattan.fr\/index.asp?navig=catalogue&amp;obj=collection&amp;no=1449\">Coll\u00e8ge International des Seniors<\/a><\/p>\n\n\n\n<p>Date de sortie : 14 d\u00e9cembre 2023<\/p>\n\n\n\n<p>\u00c0 l\u2019\u00e8re du num\u00e9rique, la correspondance interg\u00e9n\u00e9rationnelle a-t-elle encore un sens ? Sous quelles formes ? La r\u00e9ponse \u00e0 ces questions s\u2019est forg\u00e9e par une recherche-formation au long cours, en France et au Qu\u00e9bec. Amorc\u00e9e par un symposium du R\u00e9seau Qu\u00e9b\u00e9cois pour la pratique des Histoires de Vie \u2013&nbsp;<em>Tisser la trame entre les g\u00e9n\u00e9rations<\/em>&nbsp;\u2013, elle s\u2019est poursuivie de fa\u00e7on transatlantique avec le Mouvement des R\u00e9seaux d\u2019\u00e9changes r\u00e9ciproques de savoirs\u00ae.<br>Une premi\u00e8re partie d\u00e9ploie une exp\u00e9rience d\u2019\u00e9changes de courriers, de 2006 \u00e0 2012, par un groupe inter-\u00e2ges de vingt-quatre correspondants devenus acteurs-auteurs-chercheurs \u00e9pistoliers. La seconde op\u00e8re une mise en contexte historique et sociopolitique de l\u2019\u00e9volution de ce moyen de communication entre g\u00e9n\u00e9rations, familiales et sociales.<br>En pleine effervescence multim\u00e9diatique, un chantier d\u2019avenir se d\u00e9friche. La correspondance interg\u00e9n\u00e9rationnelle n\u2019est plus seulement une pratique h\u00e9rit\u00e9e d\u2019\u00e9changes de lettres entre \u00e2ges diff\u00e9rents. Elle devient mouvement permanent de recherche-formation de ponts pour exister ensemble avec les temps longs du cours de la vie. Se g\u00e9n\u00e8re ainsi une histoire vivante, tiss\u00e9e avec les g\u00e8nes, la g\u00e9n\u00e9rosit\u00e9 et l\u2019ing\u00e9niosit\u00e9 des \u00e2ges de la vie.<\/p>\n\n\n\n<h1 class=\"wp-block-heading has-text-align-center\">Sommaire<\/h1>\n\n\n\n<p><strong>Pr\u00e9face<\/strong>. L\u2019\u00eatre premier, lettre premi\u00e8re.<br><em>&nbsp;&nbsp;&nbsp; Herv\u00e9 Cochet<\/em> &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 9<\/p>\n\n\n\n<p>Chapitre&nbsp;1&nbsp;: L\u2019\u00e9criture entre les g\u00e9n\u00e9rations \u2013 Une rencontre &#8211; Une pratique \u2013 Une recherche sur la correspondance&#8230;<br><em>&nbsp;&nbsp;&nbsp; <a>Anne Moneyron et Andr\u00e9 Vidricaire<\/a><\/em> 19<\/p>\n\n\n\n<p><strong>Premi\u00e8re partie&nbsp;: Une d\u00e9marche en quatre temps&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 24<\/strong><\/p>\n\n\n\n<p>Chapitre&nbsp;2&nbsp;: 2006. Quinze lettres <strong><u>\u00e0<\/u><\/strong> une autre g\u00e9n\u00e9ration \u00ab&nbsp;C\u0153ur \u00e0 c\u0153ur&nbsp;\u00bb collig\u00e9es et \u00e9dit\u00e9es par <em>Pierre Lamy.<\/em>&#8230;. 27<\/p>\n\n\n\n<p>Chapitre&nbsp;3&nbsp;: 2007. Vingt-quatre correspondances <strong><u>entre<\/u><\/strong> g\u00e9n\u00e9rations &#8230;.. 63<\/p>\n\n\n\n<p>Chapitre&nbsp;4&nbsp;: 2008. Retour des auteurs sur ces correspondances g\u00e9n\u00e9rationnelles. 139<\/p>\n\n\n\n<p>Chapitre&nbsp;5&nbsp;: 2012. Retours de trois exp\u00e9ditrices\/\u00e9nonciatrices et une destinataire\/\u00e9nonciatrice&#8230;&#8230;&#8230;&#8230;&#8230;.. 167<\/p>\n\n\n\n<p><strong>Deuxi\u00e8me partie&nbsp;: Du pourquoi des pratiques de la correspondance au comment. Mise en perspectives historiques, sociopolitiques, sociales et p\u00e9dagogiques de la correspondance entre les g\u00e9n\u00e9rations&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 189<\/strong><\/p>\n\n\n\n<p>Chapitre&nbsp;6&nbsp;: Jalons sur la correspondance au\/du Qu\u00e9bec.<br><em>&nbsp;&nbsp;&nbsp; Andr\u00e9 Vidricaire<\/em> &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 191<\/p>\n\n\n\n<p>Chapitre&nbsp;7&nbsp;: \u00c9volutions et perspectives de la correspondance \u00e0 l\u2019\u00e8re du num\u00e9rique.<br><em>&nbsp;&nbsp;&nbsp; Bernadette Thomas <\/em>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 203<\/p>\n\n\n\n<p>Chapitre 8\u00b0. \u00c0 l\u2019\u00e9cole de lettres interg\u00e9n\u00e9rationnelles \u2013 \u00c0 l\u2019\u00e9cole des relations entre les g\u00e9n\u00e9rations.<br><em>&nbsp;&nbsp;&nbsp; Claire H\u00e9ber-Suffrin et Andr\u00e9 Vidricaire<\/em> &#8230;&#8230;&#8230;&#8230;&#8230;.. 219<\/p>\n\n\n\n<p><strong>Conclusion.<br><\/strong><em>&nbsp;&nbsp;&nbsp; Bernadette Thomas<\/em>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 235<\/p>\n\n\n\n<p><strong>Postface&nbsp;1<\/strong>. Correspondre pour <em>se<\/em> correspondre entre g\u00e9n\u00e9rations en se (co)g\u00e9n\u00e9rant&nbsp;?<br><em>&nbsp;&nbsp;&nbsp; Martine Lani-Bayle<\/em> &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230; 243<\/p>\n\n\n\n<p><strong>Postface&nbsp;2<\/strong>. La g\u00e9n\u00e9rativit\u00e9 entre g\u00e9n\u00e9rations&nbsp;: Gen\u00e8se multigenre d\u2019un chantier \u00e0 d\u00e9fricher.<br><em>&nbsp;&nbsp;&nbsp; Gaston Pineau <\/em>&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;.. 249<\/p>\n\n\n\n<p><strong>Bibliographie &#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;&#8230;. 261<\/strong><\/p>\n\n\n\n<figure class=\"wp-block-image aligncenter size-full\"><a href=\"https:\/\/www.editions-harmattan.fr\/livre-correspondance_intergenerationnelle_textes_et_contextes_en_france_et_au_quebec_herve_cochet_andre_vidricaire_anne_moneyron_claire_heber_suffrin_bernadette_thomas_martine_lani_bayle_gaston_pineau-9782336418889-78608.html\"><img fetchpriority=\"high\" decoding=\"async\" width=\"316\" height=\"489\" src=\"https:\/\/colllearning.info\/CISHE\/wp-content\/uploads\/2023\/12\/9782336418889b.jpg\" alt=\"\" class=\"wp-image-3358\" srcset=\"http:\/\/colllearning.info\/CISHE\/wp-content\/uploads\/2023\/12\/9782336418889b.jpg 316w, http:\/\/colllearning.info\/CISHE\/wp-content\/uploads\/2023\/12\/9782336418889b-194x300.jpg 194w\" sizes=\"(max-width: 316px) 100vw, 316px\" \/><\/a><\/figure>\n\n\n\n<figure class=\"wp-block-embed aligncenter is-type-video is-provider-youtube wp-block-embed-youtube wp-embed-aspect-16-9 wp-has-aspect-ratio\"><div class=\"wp-block-embed__wrapper\">\n<iframe title=\"Correspondance interg\u00e9n\u00e9rationnelle\" width=\"500\" height=\"281\" src=\"https:\/\/www.youtube.com\/embed\/P7s3to9LOZI?feature=oembed\" frameborder=\"0\" allow=\"accelerometer; autoplay; clipboard-write; encrypted-media; gyroscope; picture-in-picture; web-share\" referrerpolicy=\"strict-origin-when-cross-origin\" allowfullscreen><\/iframe>\n<\/div><figcaption class=\"wp-element-caption\">Claire H\u00e9ber-Suffrin pr\u00e9sente le livre<\/figcaption><\/figure>\n\n\n\n<div class=\"wp-block-file\"><a id=\"wp-block-file--media-d1d5148f-f9d8-4a35-948a-96c02f91b201\" href=\"http:\/\/colllearning.info\/CISHE\/wp-content\/uploads\/2024\/01\/Correspondance-presentation-18-01-24.pdf\">Correspondance interg\u00e9n\u00e9rationnelle : pr\u00e9sentation par Pierre Landry<\/a><a href=\"http:\/\/colllearning.info\/CISHE\/wp-content\/uploads\/2024\/01\/Correspondance-presentation-18-01-24.pdf\" class=\"wp-block-file__button wp-element-button\" download aria-describedby=\"wp-block-file--media-d1d5148f-f9d8-4a35-948a-96c02f91b201\">T\u00e9l\u00e9charger<\/a><\/div>\n","protected":false},"excerpt":{"rendered":"<p>Textes et contextes en France et au Qu\u00e9bec &nbsp;Postface de&nbsp;Gaston Pineau, &nbsp;Pr\u00e9face de&nbsp;Herve CochetAndr\u00e9 Vidricaire, Anne Moneyron, Claire H\u00e9ber-Suffrin, Bernadette [&hellip;]<\/p>\n","protected":false},"author":1,"featured_media":0,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"site-sidebar-layout":"default","site-content-layout":"","ast-site-content-layout":"default","site-content-style":"default","site-sidebar-style":"default","ast-global-header-display":"","ast-banner-title-visibility":"","ast-main-header-display":"","ast-hfb-above-header-display":"","ast-hfb-below-header-display":"","ast-hfb-mobile-header-display":"","site-post-title":"","ast-breadcrumbs-content":"","ast-featured-img":"","footer-sml-layout":"","ast-disable-related-posts":"","theme-transparent-header-meta":"","adv-header-id-meta":"","stick-header-meta":"","header-above-stick-meta":"","header-main-stick-meta":"","header-below-stick-meta":"","astra-migrate-meta-layouts":"default","ast-page-background-enabled":"default","ast-page-background-meta":{"desktop":{"background-color":"var(--ast-global-color-5)","background-image":"","background-repeat":"repeat","background-position":"center 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